Season of the Witch: M.’s Story

Where I’m from, the first drag queen I ever heard about was a saint.

In Lebanon, our Halloween is St. Barbara: a young woman fleeing a controlling pagan father who, legend says, disguised herself as a man to escape and devote her life to Jesus Christ. Holy drag in the name of survival.
To remember her, kids dress up in Halloween costumes, knock on doors, sing a little song about her, and people hand out money or candy, or tell you to go away. 
It’s our Halloween, but the origin story is about a woman who beat patriarchy by cutting her hair, smearing mud on her face, and throwing on some farmer’s clothes.

I was around ten the year I decided I was going to be a witch. 
Not a wizard, a witch. Wizards feel like homework. Witches have more flair.

The plan was simple: repurpose my brother’s Zorro cape as a black dress.
I walked into the living room where my mom and aunt were talking and pitched it like I was on Project Runway: “so I’ll be wearing a dress, the belt in the middle, I can pin it here, with a pointy hat, done.”
My aunt didn’t giggle. Didn’t even try to soften it with a different idea. She went straight to mocking, sharp, voice raised. “A dress? For you? Absolutely not.”
I can still feel the heat in my face, that hot, swallowed-your-voice feeling when you didn’t think you were doing anything wrong. 
Five minutes later the cape was back in the closet, and so was I.
I told my friends I felt sick. I didn’t go out that night.

It took a long time to understand what that moment did. 
Not just “no costume this year,” but a message that landed somewhere deep: 
There are ways you’re allowed to exist, and ways you’re not. 
Not because you want to be someone else, 
but because people panic when you look like you might.

In my family, masculinity came with a manual, enforced by catchphrases. 
My dad’s favorite, شد براغي تمك or in English “Tighten your mouth screws.” 
Don’t talk like that. Don’t sit like that. Don’t say those words.
Great way to teach a kid to make himself smaller.

Cut to middle school, catechism class, religious studies. A Catholic priest gave a Very Serious Talk about “the problem of effeminate boys,” (apparently, top five on the Vatican threat list). 
His solution, and I kid you not, was to send them to work with “real men” on construction sites for the summer, so they would come back “macho.”
Even as a kid I thought, Father, that is literally the plot of half of gay porn.
Part of me was like, “Maybe I should be more femme.”

A few years later came my first real Halloween party as a teenager. 
I was old enough to make my own choices, young enough to still want a mask to cover my face.
The kid who didn’t get to be a witch remembered. So I did it properly. 
First accessory: fake tits. Big ones. Two balloons and a silky robe. 
When I walked in that party, something in my body unclenched. People kept asking, “Who is she?” and honestly, I didn’t know.
But whoever she was, she was thriving.
It wasn’t a kink. It was a relief. 
Proof that wearing a dress and fake tits doesn’t threaten who I am.

As is grow older. I collect small rebellions. 
A few summers ago, on vacation in Rome, I walked into a piercing studio right by the Vatican walls and got my earlobes done, just the lobes. 
I almost fainted from the pain; I did not expect that, LOL… but stepping back out onto that street so close to where the pope is, felt deliciously on theme, and a little poetic. 
There was a small residual sting in my ears and it made me happy, like my body had a tiny built-in reminder: you did a thing just for you.
A small spark of self-expression I could feel with my fingertips.
Every time I touched them, I felt that small pulse of yes.

Then last year I tried a few more things. 
A couple of drag nights with friends, which was so much fun.
I experimented with some Dollarama makeup. Got my nails done at a salon a few times, even paid extra for Gelish! Sky blue looks amazing, by the way, and Gelish ruins your nails.
I also changed my Instagram profile photo, nothing wild, just me flaunting my nails. Not a post. Not a story. Just the tiny little circle.
And a few days later, my phone buzzes. A DM from my aunt, the same one.
“Hi Malek, how are you sweetie? I hope you’re good and work is going well. I miss you a lot. Habibi, this is not a good picture on your profile. I do hope you can change it. I know you will say that this is not my business, but I am still your only aunt who cares too much about you and loves you dearly, and I am, after all, your godmother. I doubted for a while, I don’t know what to say to you (dot, dot, dot).”
I wrote back, “Why? What’s wrong with the pic?”

We both knew what she meant. 
Same living room message as when I was ten, this time wrapped in “I care about you” and “I’m your godmother,” with “that’s not for boys” tucked inside.
And here’s the part that surprised me: I didn’t spiral. I didn’t write a defense essay. I didn’t change the photo. I just let the message sit there and went on with my day. Not because I’m brave, but because the scale finally tipped. The joy outweighed the fear.
And that’s the part I wish I could tell my ten-year-old self:  
You’re not broken for wanting what’s fun. 
You’re not dangerous for wanting to be different. 
You can try a thing, decide you like how it feels, and that can be the whole story.

And here’s the plot twist, the pushback doesn’t only come from family. 
I hooked up with a couple from L.A. who were visiting Vancouver eariler this year. After a short while, they saw a picture of me with nail polish and texted out of nowhere, “nail polish doesn’t suit you.”
Which, first, literally no one asked for your opinion.
Second, it’s wild how fast masc4masc energy turns into policing. Like, babe, I don’t even remember your first name. 
Even inside the gay community, a little color on a nail can make internalized homophobia jump out and wave.

But Somewhere along the way, masculinity stopped feeling like rules and started looking like options. A menu, not a manual. 
Some days I want plain jeans and a T-shirt. Some days I want a little swish. Neither day needs permission.
Do I still hear the old lines? Sure. 
They pop up in a joke at a family dinner or in a DM about a photo I chose because I liked myself in it, from a relative who confuses worry with love. 
But my perception shifted. Those reactions aren’t commandments; they are just data. They tell me who can walk with me comfortably, who needs time, and where my boundaries should live.

Every Halloween season, I still think about the year I didn’t go. How quickly excitement turned into shame. How one reaction canceled an entire night.
I don’t hate anyone in that memory. I just wish someone had looked at that cape and said, “Okay. If it wants to be a dress tonight, just let it.”

And that brings me back to St. Barbara, probably one of the very first drag kings. 
She cross-dressed to survive, and all I wanted was to cross-dress to have fun. 
If a saint can do drag to get free, surely a kid can do it to feel free for one night.
So that’s what I do now, in small ways that add up. 
I keep the earrings. I wear nail polish sometimes. I say yes to the version of me that feels most like me that day. 
And when someone tries to hand me a manual for how I should look or present, I hand it back and say:
“Keep the manual. I’m ordering the whole menu.”

Pride!: M.’s Story

The first time I came out, I lied.
I told a story that never happened.
But in that moment, it was the only way I could tell the truth.
I was 15. In a Catholic Sisters school. Closeted.
And carrying enough shame to light every candle at Sunday Mass.
So I made up a story.
A boy. A waterpark. Two accidental boners in the changing room.
I told my best friend at the time that I saw a naked senior guy at the waterpark, and we both got instant boners.
Was it believable? I mean… no.
Was it weirdly specific?… Maybe.
But it was the only version of gayness I thought she might accept — 
if it came packaged like a confession instead of a fact.
I wanted her to be curious. Supportive.
To say something like, “Oh my god, really? Tell me more.”
Instead, she blinked. Changed the subject. And that was it.
The closet door slammed shut again.

Second try. 
New story. New lie. New setting. New hope. Same best friend.
This time: a man in the library. We exchanged numbers. We texted. A whole made-up story, with some text messages to prove it.
(There was no library. It was a guy I met online.)
And she —bless her homophobia— told me to block him.
That it was the only way for “the thoughts” to go away.

Ma’am
… they did not go away.
My coming out attempts were failing. But still, there was this urge.
An instinctive need to share what I was feeling.
Not because I needed to announce it —
but because I needed someone else to say, “It’s okay.”
Keeping it a secret made it feel wrong.
Made it feel shameful.

SHAME.

I gave up on telling her. We drifted.
Best friends turned into strangers.

*****

Then came camp.
No, not like that, I mean actual summer camp.
Religious, of course. Orthodox church this time, for range…

I met a girl. We hit it off instantly.
The camp ended. We exchanged numbers.
And a week later, I texted her. Told her the truth.
This time, no fake boys. No boners.
Why her? I think I just had a gut feeling.
I’d been attending church camps since I was a kid — and for the first time, I’d made a friend who wasn’t there for the Jesus of it all. 
She was there for the fun. And somehow, that gave me reassurance. 
That maybe —just maybe— she wouldn’t think I was going to burn in hell.

Part of me felt: If this goes badly, the stakes aren’t high. I haven’t known her long.
“Hey. I need to tell you something… I’m gay.” I said
She replied: “I hope you’re not joking. I don’t tolerate jokes like that — I have gay friends.”
I found out later… I was her first gay friend.
She just wanted to make it clear she was safe, before she even had the words to say it. She’s now my lifelong best friend.
And that’s when I learned: Some people just get it.
Even if they’re still figuring out how to say it.

*****

But from there, I wasn’t coming out as much as I was living out.

It became less about declarations and more about decisions.
Who deserves to know me? Who deserves access?
In the Middle East, coming out isn’t an event — it’s a strategy.
You don’t burst out of the closet. You leave little doors ajar.
You observe. You feel it out. You find your people.
I met so many who got it.
Supportive friends. Chosen family.
People who held space for me.
But I also had to let go of some people I thought I’d keep forever.
People who said they were okay with it — but their eyes changed.
They saw me differently.
As unserious. As broken. As someone struggling.
Even when I was not really struggling.
And honestly? That can be worse than rejection.
That quiet shift, from friend to case study.

SHAME!

It wasn’t dramatic. It wasn’t even angry. But it was necessary.
Their silence told me everything I needed to know.

At that point in life, I didn’t feel the need to come out anymore.
I had my people. My little queer bubble. My peace.
But there was always that question.
“Do your parents know?” “What about your brothers?”
“Have you come out to your family yet?”
There was no roadmap.
And I had distanced myself from my family. Partly because of geography…
and partly because of me.
Because of the life I was building, and the parts I wasn’t ready to explain.
I had seen how queerness was met in my family: reactions that made me afraid of what it could do to the dynamic we had; how it might change things, forever…

But there was my cousin. My closest cousin.
The one who told me everything: hookups, dating drama, men with questionable tattoos in questionable places.
She clearly trusted me, so it finally felt like the right time to trust her back.
When she asked about my love life, I told her. It didn’t make sense to lie anymore.
Hey, you know I date men, right? I’m gay
She blinked. Paused.

I could see her flipping through some imaginary “How to Talk to Your Gay Cousin” guide — one she hadn’t finished reading.
And even though it wasn’t long ago, the memory’s quite blurry now.
But I remember the awkwardness. She asked if something triggered it. If something happened to me when I was younger. As if there had to be a reason.
And she ended with: “I won’t bring it up again… unless you want to.”
That was the cherry on top of the shame sundae.

SHAME.

We haven’t spoken  since. Life drifted us apart.
But if I’m being honest… I chose to let it.

*****

In my last visit to Lebanon, I met my Catholic school friend again.
The one I lied to — just to say something true.
We ran into each other years later and were catching up.
And somewhere in the conversation, she figured it out.
She put two and two together and looked at me and said:
“I’m really sorry for how I reacted when we were younger.
I didn’t know how to process what you were telling me.”

And, for the first time, I didn’t flinch.
I understood. I had made peace with it, with her, with the past, with myself.
And I realized… That was maybe what I needed all along.
Not an apology. Not validation. I just needed to be seen.
To have someone look at me — not as who I was when I first tried to tell the truth, but as who I’ve become since.

*****

Living in a society that doesn’t tolerate your queerness isn’t just hard —
it’s disorienting.
It rewires how you see yourself. How you remember yourself.
How you imagine others will see you.
The way we’re raised makes it almost impossible to believe that “love is love,”
when every message you’ve ever received screams:

SHAME. SHAME. SHAME!

But somehow, despite all of that, we find each other. We find ourselves.
And once we do, we begin to learn — that Pride isn’t just a destination we reach.
It’s a practice we return to.

A conversation we carry. A story we tell. A quiet, rebellious act, not just for ourselves, but for those still searching for their reflection.
So maybe my story doesn’t end with one perfect coming out… but with a dozen imperfect ones. Some with lies. Some with silence. Some with pain.
But also, some with laughter. Some with apology. And some with peace.

And even now —living in Canada, a place I chose because I could finally breathe; because I could finally say “I’m gay” out loud without looking over my shoulder— even here, with all the safety and freedom I’ve found…
I still think about those who don’t have this.
Those who wake up every day to a cup of shame served by their families, their governments, their gods, their “friends.”
Those who have never had the chance to live their truth and are still told that love is wrong.
We still live in a world where Pride is a privilege.
And I don’t take that lightly.

So if I have it now —if I get to walk through life with my shoulders a little higher, my voice a little louder— I want to honour every version of me that never thought this would be possible.
Because, the pride I feel now?
That is one of the greatest blessings of my life.

And I’ll never stop being grateful for it.